It is no longer doubted that all our intuitive perceptions, thoughts and deeds are minutely recorded for each person, and at the dueness of time each will have to reap just that which he alone has sown. Thus also, having to speak of some sort of spiritual bank where all intuitive perceptions, thoughts and deeds of men are, so to say, stored accordingly ...
Going through one’s counts of life, that is, of being born and reborn again on earth, all unredeemed evil continue to linger upon the soul, until redemption sets in. And with the setting in of the fate of return of karma, it either brings in the sorrow of hardness of fate; or, if it meets an accomplished state of spiritual upliftment, it becomes subject to the process of diminished returns.
And on the larger scale, in the world of determination of the collective effects of all the respective kinds of human sowings, the time always arrives when both for the individuals, as well as for the cosmos, i.e., in connection to the cosmos being affected due to life on earth, all similar evils would give rise to some sort of disease that does correspond to the nature of the kind of evil through which it has arisen.
According to law, the collective force of an evil first must mature for all who share in it, before it really could affect those individuals whose individual state of connection with the evil predispose them to having to reap its reactory or repatatory consequences.
And in the light of the above said, we also further do come to terms with the nature of an evil, in relation to the various forms of characterisation of the evil. Similar to a scenario of bringing together all of mankind, and then dividing them into races, and again into ethnicities or countries. That more and more homogeneously inclined characters become properly defined.
Both for good and bad, the process is the same. The energies of the good of men also take effect in the world of micro-existence, promoting or enhancing the quality of life of the organisms they are in connection with; while in respect to evil, they turn out to commutate the organisms they are in connection with to germ-organisms that cause diseases. And these strengths, as they are gathered, for every nature of human intuitive, thought and deed expression, be it good or bad, each type along with its respective kinds and the manner of their characterisation, exists as something unique in Creation.
Affective energies condensates upon the world of micro-organisms, effecting commutative processes therein. While the repository ones stay reactory and repatatory also upon the individual who has given rise to them, bringing about ailments, dysfunctionalities, afflictions, etc., as the illnesses to suffer.
Naturally, every action of man is either in consequence of a thought volition or an intuitive volition. However, since the power for sustenance of constituted energy-forms comes from the spirit, it then means that the spiritual enlivenment of the evils comes in respect to his haven intuitively perceived the evil before or after haven brought them to thought.
Graded aright, these energy-forms or entities take up forms that resemble animal or human-like creatures, and also conditionally combine the human form and its corresponding animal forms to give half human-like form with half animal-like form; which in the case of diseases, are nothing heavenly.
And it is thus these combined forms that further the intentions of the intuitive perception in connection with thoughts. Even condensing further to sometimes affect the purely animal forms of deeds, when physical acts get involved, such that when greatly intensified under spiritual power, combined forms arise as the living forms of deeds.
All forms of evil are equipped with inherent cleverness that forwards the prospects of the nature of the evil they embody. They are in reality the embodiments and enforcers of the so-called energies many refer to as being responsible for this or that health problem. Persons able to see them relate them with bestial forms that are hardly purely human nor animal. They are grotesque formations that negate the normalcy of what they embody.
The forms of the intuitive perception, being wholly expressive of spiritual power activity, come into existence from the residual elements of those elemental beings that have human forms, whose nature of embodiments they actually are negators of. All independent thought activity first take on animal forms of corresponding nature, and then become transformed into half animistic-human form and half animal form, as soon as the intuitive perception connected with them indulges having to embrace such thought. Only the forms of the actions of men remain animally disposed after being intuitively perceived by the spirit, for reason of the disconnection of conscious direct link with the intuitive faculty, and its need to go through the mechanism a thought volition. However, through unavoidable accumulation and condensation of the spiritual power gathered in them, their forms end up having the human-like aspect emerge with them, at some point in their cumulative development.
Graded as forms of thought mechanisms and action mechanisms, each type herein comes to connect with other similar kinds existing on other planes as well. Those of the intuitive perceptions, active upon the earth-plane, much as they also do come together, nevertheless can wander singly, for reason of having sufficient energy within them.
Dark and heavy is the nature of all the evil doings of men, causing the soul bodies of men to densify, and occlude the radiance of the light of the spirit within. The individual becomes unable to manifest the consciousness of purity in his intuitive perceptions, thoughts and deeds. Similar to circumstances where pronounced intellectualism leads to reciprocal consequences that cut off the spirit from being influential in the self-conscious life of man, and provoking in return retardative dysfunctions like autism and down syndrome, similar to the state of a paralysed soul after death, and which when brought along at the hour reincarnation cannot fail but to manifest accordingly.
Furthermore, in respect to the intuitive perception, thoughts and deeds as operatives of the human ability to express itself on earth, in their world of ethereal operations there exist aspects of involvement, which in their peculiar natures occasion particular kinds of diseases, such as the mechanisms for the operations of human intuitive perceptions, thoughts and deeds; the mechanism for the enacting of the intuitive perception; the mechanism of consequencing the accumulated effect of homogeneous collective evil on the physical body; the mechanism of consequencing the reactory effects of emotions and feelings; the mechanism of consequencing endemically nourished energies of evil within oneself; along with others, with consequences also extending against the well-being of plants and animals, as well as with bringing about the encausement of natural catastrophes and life disasters.
Nothing goes unaccounted for. Everything completes its extent of influence, so that in return man reaps the full measure of having put God’s power to use.
I shall refrain from discussing about the commutation of causative organisms, as well as on the repatative consequencing of infections and ailments here, until a much suitable time.
If only man could change, then all diseases too will vanish also.
